Archive for the ‘Culture’ Category

The Emperor’s Feast

Sunday, November 7th, 2010

From the famed cookbook of Apicius, (A Roman cookbook from the 4th Century)

The proposed menu for a banquet:

APPETIZERS

Jellyfish and eggs; sow’s udders stuffed with salted sea urchins; patina of brains cooked with milk and eggs; boiled tree fungi with peppered fish-fat sauce; sea urchins with spices, honey, oil and egg sauce

MAIN COURSES

Fallow deer roasted with onion sauce, rue, Jericho dates, raisins, oil and honey; boiled ostrich with sweet sauce; turtle dove boiled in its feathers; roast parrot; dormice stuffed with pork and pine kernels; ham boiled with figs and bay leaves, rubbed with honey, baked in pastry crust; flamingo bioled with dates.

DESSERTS

Fricassee of roses with pastry; stoned dates stuffed with nuts and pine kernels, fried in honey; hot African sweet-wine cakes, with honey. (h/t Brian Leiter)

Does anyone know where I can get sow’s udder in San Diego?

Meanwhile back in the contemporary world, empire just isn’t what it used to be.

From Talking Points Memo:

The Cheese Industrial Complex

Here’s an article in the Times that is both disturbing and oddly comic, if darkly so. The US government is now making a major push to combat obesity. It’s the First Lady’s big cause. But for years Americans have been moving away from full-fat to reduced fat or skim milks. And this has created a surplus of whole milk and milk fat.

So what to do? While trying to get Americans to reduce fat intake and eat better, the USDA has also created a marketing arm called ‘Dairy Management’ which has the job of teaming with companies to find ways to get more cheese into consumers’ diets.

The story in the lede is about how ‘Dairy Management’ helped Dominos overcome sagging pizza sales by introducing pizzas with 40% more cheese. It’s been a rousing success and sales have doubled.

Is this progress?

A More Nuanced View of the French Protests

Monday, October 25th, 2010

We have been hearing a lot in the press about the strikes, protests, and demonstrations that have brought France to a standstill. They are expressing opposition to a government proposal to raise the age for a minimum pension from 60 to 62. Typical of the mainstream press is the following headline which appeared on the San Diego Union Tribune’s website:

The French are striking over what? Retiring at 62?

What’s French for “huh?” France is on strike, the population outraged by a proposed pension reform that would raise the retirement age. From — zut alors! — 60 to 62.

The attitude of the U.S. media has been to poke fun at those silly French who hate to work and want to retire when they’re 60 and sip Calvados on the public dime.

But, of course, as usual the mainstream press is very likely misleading the public (especially the odious right-wing UT).

Here is an alternative perspective from Bob Vallier:

Currently, a worker has to contribute to social security—which is not at all the same as American social security, in that it also includes universal health coverage, unemployment insurance, and a whole host of other social benefits that constitute the social safety net for all citizens—for 40.5 years; under Sarkozy’s reform, a year would be added on to the contribution (and again, several members of the left agree that this may be necessary, and in itself is not so bad).   If someone starts working in a public sector job, as for example a mechanic at the SNCF, at the age of 18, then even with the reforms, the absolute earliest they could retire would be 60.  Of course, almost no one starts working at the age of 18 at such jobs, because (a) the unemployment rate among 18-to-26 year olds is the highest at 38%, and (b) such jobs require qualifications that you can get only after at least two years of training and apprenticeship.  So a minimum retirement age at 62 is mathematically realistic and fiscally responsible, and everyone knows it.   That’s not really the problem.  The problem is that once you reach the minimum retirement age, you could retire only if you’ve been paying into social security for 41.5 years, an even then, you could retire only on a partial pension.   You are  currently not entitled to a full pension until you are 65, and under the proposed reforms, this would be raised to 67, which implies that you would not start working and contributing in full until you are 25.5, which, given unemployment rates, is by no means obvious.  Any time off for disability or due to a period unemployment between jobs—i.e., when you are not earning a salary and thus not contributing to social security—would actually count against you, forcing you to work longer.  If you do all the math, it soon becomes apparent that the real age at which you would be eligible to take your retirement would be approaching 65 or 66, while the age at which you could receive a full pension is approaching 70 or 71.  So, it’s not at all a matter of adding just two years on to the minimum retirement age; in real practice, these reforms would add between 8 and 10 years onto the time you’d have to wait before you’d be eligible for retirement at full pension. […]

After describing how France’s social safety net works and the costs it imposes on employers:

In the past few years, Sarko (and Chirac before him) has tried to reform social security (and again, everyone recognizes that it needs to be reformed), and the proposed reforms (which largely failed because of strikes similar to those we see today) were all about shifting the costs of social security away from employers and to employees, i.e., increasing the rate of employee contributions.   Sarko and company argue that such reforms would stimulate employment, but what such reforms would mean on a practical level is that each employee would be taking home even less in real net income.  So once again, the strikes today are not just about raising the minimum retirement age; they are about protecting a broad ranger of employee benefits, which are rightly viewed as under threat.  If these present reforms succeed, then Sarko  and his government will have a strong hand (even if his approval rating is a dismal 26%) to pursue other reforms in social security that will be deleterious to workers, and the various social agents (unions, etc.) will be viewed as weak, ineffectual, and unable to protect les acquis, the rights and entitlements they have all fought for.  And it wouldn’t be just the working-class that is affected; it would be everyone.  And that’s why there is such strong support for the present actions.

And it turns out, according to Vallier, that the unions have proposed their own pension and social security reforms that would finance the system but would be paid for by big business and hence cannot get a hearing.

I have no independent knowledge of the French situation and I am unfamiliar with the writer here so I don’t know if all of this is accurate. But it is nuanced unlike the drivel we get in the media.

I would not be a bit surprised if the U.S. press accounts are systematically misleading.

Wikipedia on Trial

Tuesday, August 3rd, 2010

Larry Sanger is one of the founders of Wikipedia, although he quit the project because of disagreements about the quality of Wikipedia articles. He was also trained as a philosopher with a specialization in epistemology, and thus has an interesting perspective on some of the problems of using Wikipedia as a source of knowledge.

Here is an excerpt from his Slate interview:

Why did you feel so strongly about involving experts?

Because of the complete disregard for expert opinion among a group of amateurs working on a subject, and in particular because of their tendency to openly express contempt for experts. There was this attitude that experts should be disqualified [from participating] by the very fact that they had published on the subject—that because they had published, they were therefore biased. That frustrated me very much, to see that happening over and over again: experts essentially being driven away by people who didn’t have any respect for those who make it their lives’ work to know things.

Where do you think that contempt for expertise comes from? It’s seems odd to be committed to a project that’s all about sharing knowledge, yet dismiss those who’ve worked so hard to acquire it.

There’s a whole worldview that’s shared by many programmers—although not all of them, of course—and by many young intellectuals that I characterize as “epistemic egalitarianism.” They’re greatly offended by the idea that anyone might be regarded as more reliable on a given topic than everyone else. They feel that for everything to be as fair as possible and equal as possible, the only thing that ought to matter is the content [of a claim] itself, not its source.

It seems to me that this conflict between amateurs and experts boils down to a conflict between egalitarianism and credibility. You gestured toward this conflict in an essay on the Edge.com, where you wrote, “It’s Truth versus Equality, and as much as I love Equality, if it comes down to choosing, I’m on the side of Truth.” Do you find that it really is a zero-sum gamethat, as a practical matter, we need to choose between these two goods?

I doubt very much that it’s a zero-sum game. I think it’s absolutely a great thing that people regardless of their credentials can contribute to the shaping of knowledge. And I think we have to creatively design ways of recognizing both the value of amateur work, on the one hand, and the objective value of the knowledge of people who are experts in various fields.

The idea behind Wikipedia is that by pooling information held by multiple authors truth will emerge in the marketplace of ideas. No planner or centralized authority is necessary because multiple authors will be self-correcting. If one author makes a mistake, other authors will notice the mistake and correct it.

But as Sanger points out, it is not obvious that Wikipedia actually works that way. The loudest or most persistent voice is not necessarily the voice of truth. The idea that a talented amateur is in a position to trump the judgment of experts who have spent years studying a subject is a modern but pernicious conceit.