Archive for the ‘Culture’ Category

Anti-Americanism Explained

Wednesday, June 30th, 2010

Via Huffington Post

The video below has been making the rounds, and for good reason. In it, an American tourist (YouTube user simoneharuko) visits what she calls, “pretty much the coolest grocery store of all time” in Alexanderplatz, Berlin, and found something she had never seen before: an American ethnic section. As Eater pointed out, “most of this stuff seems to be there for expatriates who want brands they recognize.”

Here is the video.

 

 

And here is the list of products included in the “U.S.A” ethnic food section:

  • Swiss Miss Hot Chocolate mix
  • Cans of V8
  • Hershey’s Chocolate Syrup (original and “Shell” style)
  • Maple syrup
  • Regular old syrup
  • Betty Crocker Baking Mixes: Blueberry, Chocolate Chip Cookie, Brownie, Cake, Muffins, Bisquik,
  • Betty Crocker frosting: Vanilla and Chocolate
  • Five (5) Pain Is Good Hot Sauce varieties
  • Jim Beam Barbecue Sauce, Steak Sauce, Hot Sauce, and Mustard
  • Four (4) Jack Daniel’s Barbecue Sauces
  • Paul Prudhomme “Magic” Seasoning blends
  • Paul Newman salad dressings
  • Hellman’s Mayonnaise
  • Wish Bone Blue Cheese Dressing
  • Marshmallow Fluff (original and strawberry)
  • Kraft Macaroni & Cheese
  • Cheese Zip (cheese whiz)
  • Head Country Barbecue Sauces
  • Bull’s Eye Barbecue Sauce
  • Hunt’s Barbecue Sauces
  • Cheddar, Nacho, and Jalapeno-flavored squeeze-bottled cheese
  • Mustards
  • Heinz sweet relish
  • Crisco shortening
  • Marshmallows
  • Campbell’s Soups

There is not much here worth eating.

I’ve just returned from Spain and Portugal, and I have spent some time in Italy and Germany as well. If there is one thing Europeans do well it is eat. If you are an ex-pat American living in Europe do you really pine for this stuff? You really want cheese whiz when you can have a nice Allgau Emmentaler?

Of course, our ethnic food sections don’t look much like a real market either. But much of what one finds there is at least edible and sometimes interesting.

A box of Kraft macaroni and cheese might induce all manner of speculation about the “American character” deficit.

 

Is the Future Over?

Sunday, June 20th, 2010

William Gibson thinks maybe so:

Say it’s midway through the final year of the first decade of the 21st Century. Say that, last week, two things happened: scientists in China announced successful quantum teleportation over a distance of ten miles, while other scientists, in Maryland, announced the creation of an artificial, self-replicating genome. In this particular version of the 21st Century, which happens to be the one you’re living in, neither of these stories attracted a very great deal of attention.

In quantum teleportation, no matter is transferred, but information may be conveyed across a distance, without resorting to a signal in any traditional sense. Still, it’s the word “teleportation”, used seriously, in a headline. My “no kidding” module was activated: “No kidding,” I said to myself, “teleportation.” A slight amazement.

The synthetic genome, arguably artificial life, was somehow less amazing. The sort of thing one feels might already have been achieved, somehow. Triggering the “Oh, yeah” module. “Artificial life? Oh, yeah.”

New devices are cool; new human possibilities with new meaning? Eh. Not so much.

Alvin Toffler warned us about Future Shock, but is this Future Fatigue? For the past decade or so, the only critics of science fiction I pay any attention to, all three of them, have been slyly declaring that the Future is over. I wouldn’t blame anyone for assuming that this is akin to the declaration that history was over, and just as silly. But really I think they’re talking about the capital-F Future, which in my lifetime has been a cult, if not a religion. People my age are products of the culture of the capital-F Future. The younger you are, the less you are a product of that. If you’re fifteen or so, today, I suspect that you inhabit a sort of endless digital Now, a state of atemporality enabled by our increasingly efficient communal prosthetic memory. I also suspect that you don’t know it, because, as anthropologists tell us, one cannot know one’s own culture.

The Future, capital-F, be it crystalline city on the hill or radioactive post-nuclear wasteland, is gone. Ahead of us, there is merely…more stuff. Events. Some tending to the crystalline, some to the wasteland-y. Stuff: the mixed bag of the quotidian.

The future used to be a place of radically new promises and perils, game changers made possible by science. But he welcomes this new realism.

This newfound state of No Future is, in my opinion, a very good thing. It indicates a kind of maturity, an understanding that every future is someone else’s past, every present someone else’s future. Upon arriving in the capital-F Future, we discover it, invariably, to be the lower-case now.

As he points out (and he should know), science fiction is more about present hopes and fears that it is about the future.

If you are a William Gibson fan, his comments on his own writing career and his forthcoming new book are quite interesting.

If Pattern Recognition was about the immediate psychic aftermath of 9-11, and Spook Country about the deep end of the Bush administration and the invasion of Iraq, I could say that Zero History is about the global financial crisis as some sort of nodal event, but that must be true of any 2010 novel with ambitions on the 2010 zeitgeist. But all three of these novels are also about that dawning recognition that the future, be it capital-T Tomorrow or just tomorrow, Friday, just means more stuff, however peculiar and unexpected. A new quotidian. Somebody’s future, somebody else’s past.

More on Facebook and Privacy

Monday, May 17th, 2010

Nina’s post about privacy on Facebook thoroughly covered the issue.

But Facebook’s habit of thumbing their nose at privacy concerns provoked a couple of interesting posts on Crooked Timber as well.

Apparently, Mark Zuckerberg, founder and owner of Facebook, is quoted in a forthcoming book making some dismissive remarks about privacy concerns:

“You have one identity,” he emphasized three times in a single interview with David Kirkpatrick in his book, “The Facebook Effect.” “The days of you having a different image for your work friends or co-workers and for the other people you know are probably coming to an end pretty quickly.” He adds: “Having two identities for yourself is an example of a lack of integrity.”

As Henry at Crooked Timber points out:

Facebook appears to be deliberately and systematically making it harder and harder for people to vary their self-presentations according to audience. I think that this broad tendency (if it continues and spreads) impoverishes public life.

Kirkpatrick explains what is wrong with this:

Individuals are constantly managing and restricting flows of information based on the context they are in, switching between identities and persona. I present myself differently when I’m lecturing in the classroom compared to when I’m have a beer with friends. I might present a slightly different identity when I’m at a church meeting compared to when I’m at a football game. This is how we navigate the multiple and increasingly complex spheres of our lives.

And Kieren Healy argues that having integrity is not about having a consistent self-presentation:

Having an identity and having a secret are in fact quite closely related, and not just for superheroes. Here’s a piece from the Times from the pre-FB era that makes the point:

“In a very deep sense, you don’t have a self unless you have a secret, and we all have moments throughout our lives when we feel we’re losing ourselves in our social group, or work or marriage, and it feels good to grab for a secret, or some subterfuge, to reassert our identity as somebody apart,” said Dr. Daniel M. Wegner, a professor of psychology at Harvard. … Psychologists have long considered the ability to keep secrets as central to healthy development. Children as young as 6 or 7 learn to stay quiet about their mother’s birthday present. In adolescence and adulthood, a fluency with small social lies is associated with good mental health. … The urge to act out an entirely different persona is widely shared across cultures as well, social scientists say, and may be motivated by curiosity, mischief or earnest soul-searching. Certainly, it is a familiar tug in the breast of almost anyone who has stepped out of his or her daily life for a time, whether for vacation, for business or to live in another country. “It used to be you’d go away for the summer and be someone else, go away to camp and be someone else, or maybe to Europe and be someone else” in a spirit of healthy experimentation, said Dr. Sherry Turkle, a sociologist at the Massachusetts Institute of Technology. Now, she said, people regularly assume several aliases on the Internet, without ever leaving their armchair …”

This idea that it is dishonest or insincere to withhold information about oneself is fundamentally mistaken. Social life isn’t enhanced by brutal honesty and integrity is not about having a single self-presentation.

Integrity is a matter of consistently acting on the basis of one’s system of values and sustaining the value of the variety of things we care about. Not only is that consistent with having different self-presentations in different contexts—integrity requires a variety of self-presentations.

If I value my students and their education some facets of my private life will be irrelevant or inimical to their development. And if I value my family relationships, my self-presentation as a teacher must at times be suppressed.

But Zuckerberg does provide us with an example of the lack of integrity. As one commentator on Crooked Timber puts it:

Hey, you know what really is a lack of integrity is trying to conceal very obvious monetary motives behind a veneer of moralizing. How much more honest would it be if Zuckerberg just came out and said, yeah, we don’t give a damn about your privacy, this is how we’re going to make money. Then we could all know where we stand. The worst aspect of all of this is the pretense that anyone on Facebook’s corporate end cares about this and their projection of their own moral deficiencies onto people with legitimate privacy concerns. Not that I’m, like, surprised or anything.

It is easy for a straight, privileged man like Zuckerbeg to extol the virtues of a single identity while hiding behind his body guards and wealth. Women and anyone from marginalized social groups cannot afford to be so sanguine about privacy. But of course straight, privileged men tend to think they are the only people who matter.