Archive for the ‘Education’ Category

More on the Crisis in the Humanities

Thursday, October 28th, 2010

The threatened closing of foreign language departments at SUNY Albany (following threats to philosophy programs in the U.K and the U.S)  has received a good deal of discussion in the blogosphere. (Including here)  Highly regarded French philosopher Jean-Luc Nancy contributed these particularly pithy remarks:

So the choice is between getting rid of French and getting rid of philosophy? What a great alternative!

A choice between removing the liver or the lungs. Stomach or heart. Eyes or ears. How about that?

Someone needs to invent a kind of instruction that is, first, strictly monolingual — because everything can be translated into English, can’t it? — and also one from which all questioning (for example, of what “translation” means, both in general and in terms of this or that specific language) has been completely eliminated. A single language alone, cleansed of the bugs of reflection, would make the perfect university subject: smooth, harmonious, easily submitted to pedagogical control.

It’s time to propose getting rid of both French and philosophy, and, for that matter, all related subjects, like Latin, psychoanalysis, Italian, Spanish, literary theory, Russian, or history. Perhaps it would be wise to put in their place, as mandatory course offerings, some programming languages (e.g. Java), and also commercial Chinese and technical Hindi — at least until these languages have been completely transcribed into English. (Unless it is the opposite that comes to pass.)

Anyway, let us teach what is displayed on billboards and stock market monitors. Nothing else!

Courage, comrades: a new world is being born!

[tr. J. K. Cohen/H. Saussy]

The corporatization of the university and the commercialization of every aspect of life continues apace enabled by greed-as-a-virtue conservatives and a timorous, ineffectual liberalism powerless to arrest it’s advance.

A new world is being born indeed. But is it one that humans will inhabit?

Crisis in the Humanities

Wednesday, October 13th, 2010

As the recession cuts into budget outlays for higher education, not only in the U.S. but across Europe as well, it appears that the humanities are taking the biggest hit.

Philosophy programs and language departments have been shut down in a variety of states as well as in the U.K, and Humanities departments are being forced to prove they contribute to the bottom line in order to justify their existence.

In light of these developments, the article by Stanley Fish in the NY Times earlier this week was troubling.

And indeed, if your criteria are productivity, efficiency and consumer satisfaction, it makes perfect sense to withdraw funds and material support from the humanities — which do not earn their keep…

And it won’t do, in the age of entrepreneurial academics, zero-based budgeting and “every tub on its own bottom,” to ask computer science or biology or the medical school to fork over some of their funds so that the revenue-poor classics department can be sustained.

Stanley Fish is a literary critic, Professor of Humanities and Law, and a former Dean of the College of Arts and Sciences at University of Illinois. One would think he would be sympathetic to the plight of the Humanities.

But with friends like this who needs enemies?

Christopher Newfield’s ongoing research on university funding comes to radically different conclusions:

Further budget research needs to be done, and far more budgetary data need to be disclosed and discussed. In the meantime, I propose these conclusions from my case study. The humanities and social sciences are major donors to science and engineering budgets. Major dogmas about university research turn out to be wrong: science and engineering research costs money, and humanities and social sciences teaching subsidizes it. Furthermore, humanities and social sciences students receive a cheap education—that is, they get back less than they put in.

Making matters worse, university officials have historically perpetuated the myth that the science and engineering fields are the generous subsidizers of the “soft” humanitiesand social science fields.

This concealment of the humanities’ contributionto the progress of science fed the vicious cycle of the culture wars: underfunded humanities fields cannot buy respectability through the media,think tanks, or prominent science agencies, a limitation that gives free reinto assertions that the humanities produce only pseudo-knowledge. This belief has lowered the humanities’ status, which in turn has justified flator declining funding, which further lowers the humanities’ status, whichencourages further cuts.

More generally, the overall financial stability of higher education—especially public higher education—has been undermined by an increasingly dysfunctional postwar research-funding model that depends on subsidies from teaching revenues that are being cut from state budgets and added to student costs. Finally, the hidden subsidy—in which high-enrollment, high-teaching-load fields in the humanities andsocial sciences help pay for advanced scientific research—is the primary reason why the humanities are perpetually poor.

In offering this analysis of budgetary myths and inequities, I am notseeking to foment a class war between the arts and sciences. I admire and study the sciences and their sociocultural impacts and think they, as well as the arts, need even more funding than they have. Given the funding crisis for all higher education, now would be the worst possible time to set upa zero-sum competition between different sides of campus, and I instead advocate cooperation and collaboration across all our disciplines.My analysis is intended to encourage truth in budgeting.

I’m no expert on college financing but many people, such as Andrew Hacker, have argued that in our system of higher education, undergraduate teaching subsidizes research. We overcharge students for tuition and fees and underpay faculty by hiring mostly adjuncts, and that money goes to pay for endowments, new technology, intercollegiate sports, expensive student centers, and graduate student education, especially in engineering and the sciences, which ends up benefiting big business.

Of course, given that it is big business that ends up benefiting from this, it is not a surprise that this scam is not well publicized.

Intellectual Illness

Friday, September 17th, 2010

Laurie Findrich reported on a classroom experience that indicates a pervasive intellectual illness:

The other day, during a class I was teaching on Leonardo da Vinci, the subject of how we know what we know about the artist came up. During the discussion, a student casually asserted, without rancor or even a touch of political commentary, that he thought it a “good possibility that Obama was a Muslim.” Another student nodded in agreement. Might be true, might not, they seemed to be saying. I got the distinct feeling that they thought that in their openness to the “possibility” that Obama was a Muslim, they were demonstrating their general openness to ideas—something I, as their professor, would be pleased to see. […]
  
Like everyone who pays attention to things, I know very well about the Pew study from this past August showing nearly one in five Americans think Obama is a Muslim. Why shouldn’t a few of those one in five Americans show up in a college classroom?
The students I encounter in my courses generally work hard and want to do well in college. They are intelligent. They want to learn things. But the “critical thinking” that’s been touted for the past several years seems to be yielding students who think that it’s a waste of time to think about things in terms of whether they are true or false.  Instead, many seem to be learning that the proper and best attitude toward everything they encounter is doubt, and that nonstop doubt is the equivalent of being open-minded.
Some of the blame for this can be laid at the feet of modernism, which celebrated doubt. Modernist doubt grew out of philosophical skepticism, on the one hand, and on the other hand, the disastrous 20th century, which took the wind out of the sails of Western civilization in the minds of many. (Two vicious world wars that killed millions, it seems, caused certain sensitive people to question the civilization that brought them on.) Sometimes, the reaction to modern doubt is to retreat to certainty—God said it, I believe it, that settles it.  Oftentimes, the reaction is increased tolerance—openness to new ideas and a tolerance of others who are different. With many college students today, however, it seems to mean simply giving credence to anything, no matter how absurd. In absorbing the lesson that there are limits to reason, they’re concluding that more or less nothing can be ruled out by reason. Their philosophy can be summed up in these words:  “I’m just saying, who knows?”
They’re cool with amorphous ideas that contain no rigor. Why try to figure it out? Maybe some people can talk to the dead; global warming may or may not be true; Princess Diana possibly was murdered; maybe 400 mcg’s of folic acid, taken three times a day, makes you smarter. Or maybe Obama is a Muslim. Who knows?
 

Skepticism can be aid to critical thinking. It is essential to philosophy and to science. It drives inquiry forward by sustaining the uncomfortable feeling of doubt and discouraging the premature leap to an unwarranted conclusion. But it is only a virtue if it is accompanied by a fierce commitment to seek the truth, as it was for Socrates or Descartes. Without a commitment to truth, skepticism is toxic, an invitation to intellectual laziness, boredom, and ultimately a stultifying inability to act.

Findrich is right to be concerned. […]

While higher-education critics are diligently trying to figure out how much students are not learning and how much it’s costing taxpayers (and the students and their parents) not to learn anything, we’re facing a slow meltdown of knowledge—an insidious, ongoing event, on a colossal scale, whose consequence is unpredictable. As surely as knowledge disappeared in the past by the burning of the great library at Alexandria, and the loss of ancient languages (in Europe in the late middle ages), knowledge can be destroyed by the attitude of indifference. If knowledge collapses into nothing but, “Maybe, who knows?” we’ll end up longing for the glory days when students lovingly visited Wikipedia in order to find the truth.

I am afraid we often encourage the skepticism but leave out the bit about the pursuit of truth. That is a tragic error.

book-section-book-cover2 Dwight Furrow is author of

Reviving the Left: The Need to Restore Liberal Values in America

For political commentary by Dwight Furrow visit: www.revivingliberalism.com